Well
why does an ethnographer have to use fieldnotes as a means of documenting their
conscience? Especially since they cause
so many issues. One must have been an
outsider in the first before undertaking a project, so is it necessary to fight
becoming attached? It seems like there
is no hope when one feels isolated when taking notes, but feels attached when
analyzing. Why does the final piece have
to be a form of ‘betrayal’? If one is
honest then there should not be any harm.
Is it that one supposedly divorces his or herself to write
impartially? Regardless of these codes
and other entities, Susan Sontag speaks about photographers being removed from
the present, or the essence of social relationships. She also declares that Annie Leibovitz became
invisible even when taking family candid photographs. I refer to photography because it seems like
there are parallels between the conflicts of an ethnographer and his or her
subjective culture and a photographer and those being photographed. Due to these similarities, I wonder if
photographs can replace fieldnotes if an ethnographer might better understand
photographs than codes. Perhaps someone
who communicates visually or from the heart, opposed to one who has a more
active left-brain. Simply, these are questions
that appeared during my reading of the excerpt.
After all, anthropology and ethnography have evolved over the years so
there should be more room to experiment.
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